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Deuteronomy 22 — 1 Thou shalt not see thy brother s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother. 2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto … The King James version of the Bible
Nehemiah 6 — 1 Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)… … The King James version of the Bible
Ezekiel 16 — 1 Again the word of the LORD came unto me, saying, 2 Son of man, cause Jerusalem to know her abominations, 3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy… … The King James version of the Bible
Matthew 27 — 1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3 Then Judas, which… … The King James version of the Bible
Mark 15 — 1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2 And Pilate asked him, Art thou the King of the Jews?… … The King James version of the Bible
DAVID — (Heb. דָּוִד), youngest son of Jesse of the Ephrathite family that lived in Beth Lehem in Judah (I Sam. 16:1; 20:27–28; I Chron. 2:13–15; cf. Micah 5:1). In the Bible SOURCES I Samuel 16–II Kings 2 is our main source for David, supplemented by I… … Encyclopedia of Judaism
JERUSALEM — The entry is arranged according to the following outline: history name protohistory the bronze age david and first temple period second temple period the roman period byzantine jerusalem arab period crusader period mamluk period … Encyclopedia of Judaism
PARAPET — (Heb. מַעֲקֶה). Ancient roofs were flat and in general use (cf. Josh. 2:6; Judg. 16:27; I Sam. 9:25f; Isa. 22:1; et al.), and the Bible enjoins when thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood … Encyclopedia of Judaism
